For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
1 Corinthians 1:18 is a ‘go to’
scripture for me. It seems an odd place to find security and confidence, and
yet I find both of these in abundance there. It always reminds me that my
salvation is of God and is irrevocable – I didn’t create it and I can’t mess it
up.
Having entered into conversation
with a young man in the past several days who is a staunch atheist because (in
his words) faith cannot be proven by science or objective reasoning, I have once
again come back to this scripture as an argument for faith and its origin. If by
blind human faith I chose to believe the gospel, I would have to give up the
argument by conceding that a belief founded in faith cannot be proven. I would,
in all fairness, have to concede that I am a fool.
But in the end faith is proof of
itself. As Paul says, the word of the cross (the gospel) is folly to those who
are perishing. It is utter foolishness. God, in the person of the Son, was born
to earth as a baby, lived among humankind for 33 years, performed many
miracles, was put to death by Roman crucifixion at the urging of his own chosen
people, was buried for 3 days and then rose to life again, ascending back to
heaven. Nothing in that statement seems very far-fetched, right? Unless you are
viewing it from a fallen – purely human – perspective, in which case it is
completely absurd. It seems obvious that to believe that you would have to be
insane or influenced to that belief by something other than your own reasoning.
People outside the church find
this line of reasoning somewhat intriguing, while those inside find it
insulting. Because we have been taught that belief influenced by something
other than our own will and reasoning would make us robots or pawns we take it
as insult that someone would label our “choice” as foolishness despite the fact
that scripture itself acknowledges that the message that led us to make that “choice”
is ‘folly to those who are perishing’. By insisting that we were at least
partially responsible for our salvation, we deny the truth of the scripture
that the gospel is and can never be other than folly to the unregenerate human
mind. As a result we lack confidence in our salvation and confidence in the
word of the cross to save others. I think this is why, at least since I’ve been
a Christian, there is so little preaching of the gospel and so much thrashing
about with personal testimony and ‘seeker friendly’ services. We secretly
realize that the gospel is folly and an offense to the world at large and have
abandoned it in preference to social justice and apologetics – things which
seem to be more palatable to human reason.
If we believe that we are
responsible for our salvation in any way – despite the fact that scripture says
the Son secured our salvation, the Father draws us to that salvation and the
Spirit brings the new birth – then our position is the one that becomes folly.
Far from being robots or pawns we are those upon whom God has shown greater
mercy not only in sending His son as a substitute for our sins but in drawing
us to that truth. If all of that is true then our approach to evangelism is
revealed to be folly as well. Any appeal to human reasoning by human reasoning
in an attempt to lead another into salvation must be dismissed if salvation
does not come about by human reasoning. Any attempt to influence the will of
another must also be abandoned if salvation is not an act of human will. (So then it [salvation] depends not on human will or exertion, but on God, who has mercy. Romans 9:16)
The beautiful thing about this is
that it takes us out of the equation. We no longer have to defend our faith as
if it were our personal choice and reflects our ability to reason properly. This
is good because from the standpoint of a lost person it is completely
indefensible and unreasonable and they will have no problem telling us so. This
keeps us from becoming angry and argumentative with those who disagree with our
faith. We were chosen to believe, and so we believe. We no longer feel the pressure to try and
convince someone to believe because we are responsible only to preach the foolishness
of the gospel. The believing is up to God. Because this was Paul’s viewpoint,
he would say to Timothy:
…the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. 2 Timothy 2:24-26
God alone can grant repentance leading
to a knowledge of the truth through the foolish message of the cross. That is the gospel truth.
God Bless
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